Senin, 05 Juli 2010

Lion Burgers And Whale Steaks


From Ingrid Newkirk, president and co-founder of People For The Ethical Treatment Of Animals (PETA) at the Huffington Post.

Two big and odd news stories about eating animals were in the media this past week: the International Whaling Commission battle that included whaling countries that paid cash and provided prostitutes to sway votes away from protecting whales and an Arizona restaurant that offered lion burgers to celebrate the World Cup playoffs.

Let me start with the lions. People wanted to know where on Earth someone so far from the Serengeti was getting lion meat. The restaurateur's declaration that the meat was from lions raised on a "free-range lion farm" fell flatter than an overbaked soufflé, and even fewer people than bought the lion burgers bought that line. The growling increased to a roar when it turned out that the purveyor of this particular lion meat had been brought up on federal charges for his dealings with other big cats back in 2003.

People soon learned that most lion meat often comes from "canned hunts," the kind you often don't know you are watching on hunting shows when "Jim" appears to be out there in the middle of nowhere, bravely risking being gored, while, in fact, he is actually in a fully fenced compound into which bears, tigers, lions, or other animals have been released. Some of the animals are so tame that they walk up to the shooters, who frequently shoot at them from their padded seats in a jeep only yards away. And where do these places get the lions? Some are discarded pets, bought at auctions after becoming too big for a backyard pen, and some come from zoos with a "surplus" to get rid of, having done nothing to curb the birth of cute cubs, who draw crowds.

The idea that whales might lose their status and lions their hide made people see red and the blogosphere light up. That spoke well of our evolving sensibilities, but we need to keep going in that direction, not just settle for the easy stuff.

The Japanese and Norwegians bristle at our valiant attempts to deprive them of whale steak, people in China shake their heads at our disgust over dog soup, and the Korean restaurants serving live, squirming octopus on a bowl of noodles do not understand why we march outside their premises holding picket signs and quoting studies showing that cephalopods are highly sensitive to pain. Causing needless suffering to any form of life should be out of the question for everyone, but they are justified in pointing a finger at us. That's because, down the road from the restaurants serving lion meat, whale steak, dog soup, and live octopus, you will find other animals on the menu who regularly disappear down gullets without a ruckus.

They are, of course, all animals we do not find so fascinating, perhaps because they have traditionally been introduced to us on a dinner plate with a side of potatoes. They surely valued their lives and loves as much as the animals we are culturally conditioned to eat. In fact, the lions surely suffered less than the animals who make up a "regular" burger or steak, given that they were not prodded and kicked down the ramp to the slaughterhouse as was the pig or cow. And while the whale enjoyed a life with loved ones in the ocean until the harpoon hit, the chicken on the filthy factory farm endured chronic pain from cracked leg bones caused by breeding for increased breast meat and then finally suffered broken wings in a travel crate while being jostled down the highway in an open truck.

In an old book about fancy foods, I found a passage in which vegetarians were described as "sad souls, reduced to eating little more than grass." Among the meals I've eaten recently are the vegan coconut cake at Sublime in Ft. Lauderdale, a seitan "Wellington" at Native Foods in Los Angeles, a Gardein soy "chicken" amandine from Whole foods, "faux gras" from Belgium, spicy tofu and garlic spinach with noodles at Mei Wah in Washington, D.C., mock lobster at Harmony in Philadelphia, and a cornucopia of fresh fruits, vegetables, whole grains, nuts, and bean dishes. My local carry-outs have vegan meals to satisfy any palate. So perhaps, with all the vegan choices we can so easily make, it is time to be a little bit outraged over what befalls the billions of non-whales and non-lions who end up in freezer cases, buckets, boxes, and fast-food wrappers. A free vegetarian/vegan starter kit is downloadable from PETA.org.

Sabtu, 03 Juli 2010

Meat Or No Meat: Tell Us What You Think And Why


From Craig "Meathead" Goldwyn at the Huffington Post

Eat meat or not? There is no other topic more heated, and more important when discussing food. Our food choices are not just about taste. They are influenced by and impact our health, culture, religion, ethics, economics, and the environment.

The Huffington Post Food Section would like to compile the best arguments on the subject, pro, con, or in between, and perhaps help some people decide. There are books on both sides of the issue, but we would like to see point and counterpoint side by side. We would also like to debunk some myths. Here's how we can do this together:

Have at it in the comments below. Take your best shots. Compose your comments carefully and thoughtfully. Make your case. Back up your statements with facts and references. We know this is an emotional issue and some people are religious in their fervor. But please show respect for opposing viewpoints. Look for solutions and middle ground.

I will copy the best arguments and paste them here in the main article, for all to see and for all to use in continuing the debate. I will also select a co-author from among the vegetarians and vegans who comment below to assist me in the process to make sure my preferences do not color the debate.

Full disclosure: I run a popular website about barbecue, AmazingRibs.com, with both meat and meatless recipes. I eat meat about five nights a week, rarely at lunch, and never for breakfast.

I have read extensively on the subject of meat pro and con. I was blown away by the powerful arguments against meat in Jonathan Safran Foer's landmark book "Eating Animals". Then I read Lierre Kieth's compelling "The Vegetarian Myth". The middle ground is staked out profoundly by Michael Pollan in "The Omnivore's Dilemma", probably the most important book about food since Upton Sinclair's "The Jungle" drew back the curtain on the Chicago stockyards in 1906.

I shall try to be fair and open minded in my selection of arguments to elevate to the main article. If I'm not, I'm sure you will let me know.

Follow Craig "Meathead" Goldwyn on Twitter: www.twitter.com/ribguy

Jumat, 02 Juli 2010

The Choices Before Us

From author John Robbins at the Huffington Post

There are a lot of different ways people are responding to the tragic events currently take place in the Gulf of Mexico. Some right wing pundits -- including Sarah Palin, Glenn Beck, and Rush Limbaugh -- have been blaming the worst human-caused environmental catastrophe in the nation's history on, of all people, environmentalists. In a stunning twist of oxymoronic logic, the people whose mantra is "drill, baby, drill" have been placing the fault for this disastrous result of offshore drilling, on those who have opposed offshore drilling.

In his May 17th broadcast, Limbaugh complained: "What the environmental wackos are making us do is drill down 35,000 feet, when there's oil practically begging to be taken out of the ground in areas that are now off-limits because of U.S. regime regulations." William Kristol agreed, saying that it if weren't for restrictions passed "after the Santa Barbara incident 40 years ago," we would be drilling closer to shore, in shallower water, and everything would be okay.

Such statements make dramatic political theater, but their connection to reality is minimal to nonexistent. According to the federal agency in charge of offshore drilling, the Minerals Management Service, there are today 3,417 active shallow-water oil platforms operating close to shore in the Gulf of Mexico. This is more than 100 times as many platforms as are operating further out, in water depths of more than 1,000 feet.

But Kristol is right about one thing. The "Santa Barbara incident" he refers to did in fact help give birth to the modern environmental movement. That's because, at the time, people responded to a horrible offshore oil spill not by blaming those who took threats to the biosphere seriously, but by mobilizing to protect the environment.

Here's what happened: On January 28, 1969, an oil well being drilled six miles offshore by Union Oil Company of California (now part of Chevron) suffered a blowout. It took ten days to plug, during which 100,000 barrels of crude oil poured into the Santa Barbara Channel and onto the beaches of Santa Barbara. As the oil slick grew to cover 800 square miles, there was widespread shock and outrage. One reporter called it a sacrilege, and another said it was like watching mud thrown at the Mona Lisa. Californians were horrified as waves, thick with crude oil, broke on shore with a sinister silence. Many publicly burned their gasoline credit cards in protest.

As anger swept the nation, Congress passed the National Environmental Policy Act (NEPA), which to this day requires environmental impact assessments and statements for all actions involving federal agencies that could have a significant effect on the environment. The following spring, millions of people took part in the first Earth Day. In the two years following the oil spill, more environmental legislation was passed than at any other time in the nation's history. It was during this period that President Nixon created the Environmental Protection Agency (EPA), and signed the Clean Air Act.

But the Santa Barbara oil spill was child's play compared to what's happening now. Every single day, the BP catastrophe (also called the Deepwater Horizon oil spill) is vomiting as much crude oil into the Gulf of Mexico as was spilled in the entire duration of the Santa Barbara disaster. This assault against the natural world on which our lives depend has been going on since April 20th, and no one knows when it will stop. The best-case scenario at present is that relief wells may be operative by August, by which time something like five to ten million barrels (210 to 420 million gallons) of oil will have gushed into the ocean. But it is by no means certain that the relief wells will succeed in terminating the flow of oil. Worst-case scenarios, which include the whole seabed of the Gulf collapsing, are so dire that they are difficult to comprehend, with the most extreme rivaling worldwide nuclear war in their apocalyptic implications to life on earth.

There remains a great deal of uncertainty about how bad this will be. What's certain is that we are now at a far greater turning point in the history of our relationship to oil than we were 40 years ago when the Santa Barbara incident took place. The millions of barrels of oil gushing into the Gulf of Mexico now add to the other massive burdens that stem from our oil addiction. Climate change, the trade deficit, military entanglements in the Middle East and Venezuela, air pollution in our cities, and rapidly growing rates of asthma among our children are other consequences of our unabated oil consumption. It is no exaggeration to say that how we respond to the current upheaval will help determine the future of this nation, and indeed what manner of civilization our planet can sustain in the generations to come.

The good news is this: Contrary to what might logically be inferred from the pronouncements of some right wing pundits, oil consumption is not akin to a constitutional right. Nor is oil equivalent to the oxygen we need to breathe. Rather, it is an addiction. A formidably tenacious addiction, yes, but an addiction from which we may yet recover.

Weaning our economy from the addiction to oil would certainly mean making fundamental changes in the way we live, and thus far, despite being drawn into war after war in pursuit of oil, we have not been willing to make those changes. But as I describe in my recently published book The New Good Life: Living Better Than Ever in an Age of Less, there are ways to cut down substantially on the amount of oil we consume that can actually improve the quality of our lives. And there is a precedent for the size and speed of the call to action before us.

Prior to the attack on Pearl Harbor, the U.S. resisted becoming engaged in World War II. But after the attack, which took place in December 1941, the country immediately began a massive restructuring of the economy in order to mobilize for the war effort. Less than a month after the bombing of Pearl Harbor, President Roosevelt announced the goals, which included immediately producing massive numbers of tanks, planes, and anti-aircraft guns. He met with automobile industry leaders, including the heads of Chrysler, Ford and General Motors, and told them the country would need them to totally redirect their production facilities in order for the nation to reach these arms production objectives. Soon, the sale of private automobiles was banned. For nearly three years, no cars were produced in the United States, other than those for the army, navy, coast guard, and other military services. In addition, highway and residential construction was halted.

When Roosevelt originally announced that the U.S. would need 60,000 planes, experts said it would be impossible to come anywhere close to that number. But as a result of the massive redirection of the country's productivity, the nation's needs for planes, tanks, and other military requirements were fully met, and greatly ahead of schedule. In the three years beginning with 1942, the U.S. far exceeded the initial goal, turning out 230,000 aircraft.

The speed and extent of this economic conversion was astounding, as was its impact. Military historians almost universally agree that without it, the Allied Forces would have lost the war.

The mobilization of resources that took place within a matter of months is a compelling demonstration that we can restructure the economy swiftly and effectively, if we are convinced of the need to do so. But so far, the prevailing response to the BP oil disaster has been about using safer drilling methods. This strikes me as equivalent to heroin addicts using clean needles. It's an improvement that does absolutely nothing to challenge the addiction itself.

But what if we were to respond to the tragedy taking place in the Gulf of Mexico and the many other disastrous consequences of our addiction to oil with the same level of urgency and commitment our nation displayed in restructuring the economy during World War II?

Albert Einstein once famously said, "We can't solve problems by using the same kind of thinking we used when we created them." What if we were to truly think outside the box and seek, not just to make our addiction more palatable, but to truly overcome it? Too expensive to contemplate, you think? The oil companies have amassed $289 billion in profits over the last three years. The U.S. imports more than $300 billion worth of oil every year. What if that kind of money was used to move us away from a petroleum-based economy?

We have the technology, if we have the will. Consider, for example, what would happen if we made an immediate and massive commitment to plug-in hybrid cars (and other electric vehicles).

As I explain in The New Good Life, plug-in hybrids are a quantum leap over current hybrids. Though they are not yet commercially available, they will be very soon, and could be within months. They get 100 miles per gallon or more, but the advantages go way beyond fuel efficiency. It's not an exaggeration to say that plug-in hybrids could help save us from oil dependence, air pollution, and a deteriorating atmosphere. By dispensing with 80 to 90 percent of the gasoline used by conventional cars, these vehicles could play a key role in breaking our addiction to petroleum.

It's not just environmentalists who are agog about plug-ins. One of the foremost advocates in the country for these vehicles is R. James Woolsey. A former director of the Central Intelligence Agency who spent three years as a member of then-defense secretary Donald Rumsfeld's Defense Policy Board, Woolsey is on the board of directors for the electric vehicle advocacy group Plug In America. He is also a founding member of the Set America Free Coalition, whose support for plug-ins recognizes the national security problems of the U.S.'s current oil dependence. Even before the BP disaster in the Gulf of Mexico took place, the organization declared: "Ninety-seven percent of the fuel used in U.S. transportation is petroleum-based, and two-thirds of our oil is imported. With gas prices on the rise and no end in sight, our cars' addiction to oil is bankrupting us. And because so much of the oil we import comes from countries that hate us, we're actually helping to bankroll terrorists that hunt us. As long as our cars can only run on gasoline, we'll continue to be held hostage."

A commonly raised question about plug-in technology is whether you are simply trading one form of pollution for another--tailpipe emissions for power-plant smokestack emissions. In 2007, the Natural Resources Defense Council and the Electric Power Research Institute conducted the definitive "wells-to-wheels" life-cycle analysis to find out. It turns out that power-plants are vastly more efficient than internal combustion engines. The study found that a shift by the United States to plug-in vehicles would reduce pollution spectacularly. The reduction in carbon emissions alone is prodigious -- it would surpass five hundred million tons annually -- and other exhaust pollutants would similarly decline.

The study also found that the existing U.S. power grid could easily handle the load of three-quarters of Americans switching to plug-ins, even if the rest of the nation's commercial and residential power consumption continued on its present scale. These vehicles will generally recharge at night, using excess electricity from power plants that can't shut down completely, so they won't add to the peak load. "Recharging batteries with off-peak, wind-generated electricity," says Lester Brown, president of Earth Policy Institute, "costs the equivalent of less than $1 per gallon of gasoline."

A large-scale shift to plug-in hybrid cars would massively reduce gasoline use, eliminate our dependence on imported oil, rid us of the need for offshore drilling, and dramatically decrease air pollution and carbon emissions. If we were, at the same time, to build thousands of wind farms across the country to feed renewable, nonpolluting energy into the electrical grid, we could run our cars entirely on energy from the wind. This would rejuvenate farm and ranch communities, and shrink the U.S. balance-of-trade deficit.

Assembly lines that formerly made 20th century cars and trucks could be used to produce 21st century plug-in hybrids, other electric vehicles and wind turbines, revitalizing Detroit and other cities (including New Orleans and other areas whose economies have been devastated by the BP oil disaster). Though there would be jobs lost in the transition, many more could be gained. Those whose jobs would be lost, as well as those who are currently unemployed, could be trained to perform many of these new jobs. And even more jobs could become available in the development of algae-based biofuels and other biofuels made from nonfood sources.

Just as plug-in hybrid cars represent an extraordinary opportunity to wean the transportation sector off of dependence on fossil fuels, so too can we find abundant options in other areas of our society. From what we eat to the houses we live in, from how we manufacture our goods to the efficiency of our workplaces, from how we plan our cities to the lifestyle choices we make, we are awash with opportunities to build a new, more sustainable and self-sufficient economy.

The Deepwater Horizon oil spill is already a colossal environmental and economic disaster. It is one of the most ominous events of our lifetimes. But if it raises into our awareness just how intolerable a price we are paying for our addiction to oil, and if it sparks the commitment that is required to truly go "beyond petroleum," then out of something unutterably dark and brutal we will have wrested something precious. Out of this monstrous tragedy we will have taken a healing step toward a livable future for all generations to come.

Adapted from the newly released book The New Good Life: Living Better Than Ever in an Age of Less, by John Robbins. For information about the author, visit johnrobbins.info

Rabu, 30 Juni 2010

Did Scientists Create Life?

By Gauranga Kishore Das for gaurangakishore.blogspot.com on 17 Jun 2010
From ISKCON News

With the recent announcement by the scientific community of the creation of a living organism using synthetic DNA many people are wondering about the religious implications of this achievement. Religion has long claimed that God created life. Will the developments of modern science disprove this crucial part of the religious worldview?

In response to the latest achievements of a group of scientists of the Venter Institute, headed by microbiologist Craig Venter, headlines read: Scientists Create First Self-Replicating Synthetic Life. Such headlines may have the religiously faint of heart amongst us worried that science is laying siege to the empire of theistic belief, the idea that life comes from God, the idea that there is more to life than physical laws, the belief in a soul that resides within and animates the body.

Should we be questioning our beliefs in light of this new discovery?

First, we should be clear on exactly what has been done because some of the headlines like the one above may be misleading. The scientists of the Venter institute have not created life, they have synthetically replicated the DNA sequence of a micro-organism, removed it's original DNA and replaced it with the synthetic DNA. The experiment was a success and the cell began to reproduce.

So what has really been done could be described as a DNA transplant, which is significantly short of creating life.

When asked in an interview on CNN whether he had created life Venter responded, "We created a new cell. It's alive. But we didn't create life from scratch. We were created, as all life on this planet is, out of a living cell."

Venter and his team did not create life, they implanted synthetic DNA into a living microorganism. Practically, this is a big breakthough in the field of microbiology that could have some very important implications in the future, but despite this new breakthrough in genetics, the core philosophical issues still remain untouched in regards to the fundamental nature of life.

The most fundamental question of religion and philosophy is: how did we get here? Until Darwin came along, there was no non-religious answer to this question. Darwin made it possible for a person to be an intellectual atheist, at least superficially. Darwin's answer was random variation or what we now call random mutation. Darwin's basic scientific idea of variation and natural selection was an amazing insight into how species can change and adapt over time, but huge questions still remain.

Is it really possible for one species to change into another? Up until now, there has not really been any evidence of this. The fossil record has not been unforthcoming in its support of Darwin's hypothesis. Species seem to appear in the fossil record fully formed and disappear the same way when new fully formed species take their place.

Genetic evidence seems to strongly confirm Darwin's idea of common ancestry. However, common descent doesn't prove Darwinian evolution to be true, because what really makes Darwin's theory controversial is not the idea of common descent but the idea that the primary force at work in the evolutionary process in randomness, not divine intervention.

All questions about evolution aside, there are still many questions about how the very first living organism arose. The Miller Urey experiment proved that amino acids could be randomly generated in a certain environment but this is far different from life. Even if it is someday shown exactly how life could have come about by totally material processes, and exactly which genetic mutations led to the creation of every organism on the plant, even if we could have a totally naturalistic explanation for all life, we are still left with the problem that these events are so highly improbable that a naturalistic explanation remains.

The odds are so stacked against the creation of life and the evolution of species by Darwinian processes that the generation of life from natural elements and the creation of new species requires a supernatural explanation. The esteemed Carl Sagan estimated that the possibility of human life being randomly generated at 10 to the 2,000,000,000. This number is so large it is practically impossible to fathom.

Borel's law states that any event with odds of less than one in 10 raised to the fiftieth power is impossible. This is because the number of atoms in the universe is only estimated to be ten raised to the eightieth power.

The odds against the creation of life are almost infinitely more than the number of atomic particles in the universe!

The improbability of life can be extended out further into the universe to include fundamental laws of nature. One example is the expansion rate of the universe in relationship to the forces of gravity. Stephan Hawking comments, “Why did the universe start out with so nearly the critical rate of expansion that separates models that recollapse form those that go on expanding forever, that even now, 10 thousand million years later, it is still expanding at nearly the critical rate? If the rate of expansion one second after the Big Bang had been smaller by even one part in 100 thousand million, the universe would have recollapsed before it ever reached its present size. . .It would be very difficult to explain why the universe should have begun in just this way, except as the act of a God who intended to create beings like us.”

Even Francis Crick had to admit, "An honest man, armed with all the knowledge available to us now, could only state that in some sense the origin of life appears at the moment to be almost a miracle, so many are the conditions which would have had to have been satisfied to get it going."

The huge improbabilities regarding the existence of life, ranging from the physical laws of the universe, to the creation of the universe, to the individual events in the creation of life, and the evolution of one species into another, lead me to believe there is a conscious force guiding the apparently random processes.

Although the latest achievements of molecular biology are amazing, which may have profound implications for the advancement of science and technology, they are still far short of creating life. And the creation of life in a laboratory would still be far short of life being randomly generated in a universe that is perfectly suited to support life.

I personally don't think that life will be able to be created artificially. BUT even if life is created artificially I don't think it weakens the theological position. Venter and his team spent the last 15 years and over forty million dollars to create and implant their synthetic DNA into a living cell. There doesn't seem to be anything random about that. Rather it only seems to strengthen the design hypothesis.

Rather than disprove the God hypothesis, the advancements of modern science only seem to strengthen it. The more we learn about the Universe, the more we learn about life, the less likely it seems that it could all just be an accident. The more we learn, the more we see the evidence for design, and the more we see the unseen hand of God at work in the universe.

I think Harry Rimmer said it perfectly: “I fail to see how the natural man can scoff at the faith of a Christian who believes in one miracle of creation, when the unbeliever accepts multiplied millions of miracles to justify his violation of every known law of biology and every evidence of paleontology, and to cling to the exploded myth of evolution.”


Senin, 28 Juni 2010

The End Is Nigh

A fascinating and confronting article from author, educator, and speaker Richard Heinberg on the realities of the end of the age of petroleum. Click here to read the whole article.

Once again, I must repeat: we’re not even close to running out of oil, coal, gas, or most minerals. But we face a convergence of entirely predictable but severe consequences from the depletion of the concentrated, high-grade resources at the top of the pyramid: less affordable and more volatile commodity prices; worse environmental impacts—cumulative, mutually reinforcing impacts—both from accidents and from “normal” extraction operations; declining resource quality; declining EROEI for fossil fuels; and the need for massive new investment both to grow production levels, and to keep environmental consequences at bay.

And all of this is happening just as investment capital (needed to fix all these problems) is becoming scarce. In short, the monetary and non-monetary costs of growth have been rising faster than growth itself, and it looks as though we have now gotten to the inevitable point where growth may in fact no longer be an option.

The Deepwater Horizon disaster reminds us that, of all non-renewable resources, oil best deserves to be thought of as the Achilles heel of modern society. Without cheap oil, our industrial food system—from tractor to supermarket—shifts from feast to famine mode; our entire transportation system sputters to a halt. We even depend on oil to fuel the trains, ships, and trucks that haul the coal that supplies half our electricity. We make our computers from oil-derived plastics. Without oil, our whole societal ball of yarn begins to unravel.

But the era of cheap, easy petroleum is over; we are paying steadily more and more for what we put in our gas tanks—more not just in dollars, but in lives and health, in a failed foreign policy that spawns foreign wars and military occupations, and in the lost integrity of the biological systems that sustain life on this planet.

The only solution is to do proactively, and sooner, what we will end up doing anyway as a result of resource depletion and economic, environmental, and military ruin: end our dependence on the stuff. Everybody knows we must do this. Even a recent American president (an oil man, it should be noted) admitted that, “America is addicted to oil.” Will we let this addiction destroy us, or will we overcome it? Good intentions are not enough. We must make this the central practical, fiscal priority of the nation.


Sabtu, 26 Juni 2010

The Animal-Cruelty Syndrome


Click here to read the full article from the New York Times

"The connection between animal abuse and other criminal behaviors was recognized, of course, long before the evolution of the social sciences and institutions with which we now address such behaviors. In his famous series of 1751 engravings, “The Four Stages of Cruelty,” William Hogarth traced the life path of the fictional Tom Nero: Stage 1 depicts Tom as a boy, torturing a dog; Stage 4 shows Tom’s body, fresh from the gallows where he was hanged for murder, being dissected in an anatomical theater. And animal cruelty has long been recognized as a signature pathology of the most serious violent offenders. As a boy, Jeffrey Dahmer impaled the heads of cats and dogs on sticks; Theodore Bundy, implicated in the murders of some three dozen people, told of watching his grandfather torture animals; David Berkowitz, the “Son of Sam,” poisoned his mother’s parakeet.

But the intuitions that informed the narrative arc of Tom Nero are now being borne out by empirical research. A paper published in a psychiatry journal in 2004, “A Study of Firesetting and Animal Cruelty in Children: Family Influences and Adolescent Outcomes,” found that over a 10-year period, 6-to-12-year-old children who were described as being cruel to animals were more than twice as likely as other children in the study to be reported to juvenile authorities for a violent offense. In an October 2005 paper published in Journal of Community Health, a team of researchers conducting a study over seven years in 11 metropolitan areas determined that pet abuse was one of five factors that predicted who would begin other abusive behaviors. In a 1995 study, nearly a third of pet-owning victims of domestic abuse, meanwhile, reported that one or more of their children had killed or harmed a pet.

The link between animal abuse and interpersonal violence is becoming so well established that many U.S. communities now cross-train social-service and animal-control agencies in how to recognize signs of animal abuse as possible indicators of other abusive behaviors. In Illinois and several other states, new laws mandate that veterinarians notify the police if their suspicions are aroused by the condition of the animals they treat. The state of California recently added Humane Society and animal-control officers to the list of professionals bound by law to report suspected child abuse and is now considering a bill in the State Legislature that would list animal abusers on the same type of online registry as sex offenders and arsonists.

When I spoke recently with Stacy Wolf, vice president and chief legal counsel of the A.S.P.C.A.’s Humane Law Enforcement department, which focuses on the criminal investigation of animal-cruelty cases in New York City, she drew a comparison between the emerging mindfulness about animal cruelty and the changing attitudes toward domestic abuse in the 1980s. “It really has only been in recent years that there’s been more free and accurate reporting with respect to animal cruelty, just like 30 years ago domestic violence was not something that was commonly reported,” she said. “Clearly every act of violence committed against an animal is not a sign that somebody is going to hurt a person. But when there’s a pattern of abusive behavior in a family scenario, then everyone from animal-control to family advocates to the court system needs to consider all vulnerable victims, including animals, and understand that violence is violence.”

Kamis, 24 Juni 2010

Tastes Like Chicken: The Quest For Fake Meat


Click here to read the full article from TIME

"The desire to eat meat has posed an ethical question ever since humans achieved reliable crop production: Do we really need to kill animals to live? Today, the hunger for meat is also contributing to the climate-change catastrophe. The gases from all those chickens and pigs and cows, and from the manure lagoons that big farms create, are playing a part in global warming. So the idea of fake meat has never been more alluring. What if you could cut into a juicy chicken breast that wasn't chicken at all but rather some indistinguishable imitation made harmlessly from plant life?"